The Old Testament was filled with promises of a coming Redeemer. This Promised One was much anticipated by the Jews as they believed God’s multiple prophecies of the coming Messiah. The New Testament, and particularly the Gospels, tells about the fulfillment of those promises. Matthew, Mark, Luke, and John are written from different perspectives and together give a complete picture of the Lord Jesus Christ and how He was the fulfillment of those Old Testament promises.
The four Gospels we have in our Bible today are called Canonical Gospels. That means that they are included in the canon of scriptures. The early church fathers considered these four books to be inspired by God. There are other historical books (some accurate, some fictitious) about the life of Christ which are not in most Bibles. These other books are called the Apocryphal Gospels. The word “apocrypha" means “put away" or “hidden." They may have been historically accurate, but were not included in the canon of scripture and are mostly lost to us today as they were not preserved through the centuries.
Synoptic Gospels
Three of the Gospels are called the Synoptic Gospels. These are Matthew, Mark and Luke. The word “synoptic" has its roots in Greek and means “seen together." This title is given because these three books are similar in content. The vast majority of the stories and the chronology in them is similar. Mark was probably written first. Matthew and Luke apparently used Mark as the basis for their accounts. John, not one of the synoptic Gospels, varies greatly on the stories told and somewhat on the chronology of events.
The books themselves do not claim who their author was. Yet, early church fathers seemed confident in who wrote each book.
Matthew
Matthew is the first book of the New Testament and was written by the Apostle Matthew (also known as Levi). He was a tax collector who followed Jesus as one of His disciples. As with many books in the Bible, an exact date of writing is hard to figure out. Scholars put the date as early as AD 37 (just a few years after the death of Christ), to as late as the year 100. Those who believe Matthew’s account was based on Mark’s Gospel place the date of writing between AD 68 and 80.
Matthew was written primarily for a Jewish audience. The book emphasizes Christ as King and as the promised Messiah. There are more than 60 Old Testament references in the book of Matthew. Even though Jesus is presented as King in the book, Matthew also shows how Jesus was rejected by the Jews. They were looking for an earthly king to deliver them from the Romans, not a heavenly king. The phrase “kingdom of heaven" is used 32 times and is only found in the book of Matthew.
Christ proclaimed in Matthew that the purpose of His coming was to fulfill the prophecies of the Old Testament (Matthew 5:17, 18).
Mark
The author of this book is Mark (also called John Mark in the book of Acts). He was a relative of Barnabas (Colossians 4:10). John Mark was a companion of Paul and Barnabas on Paul’s early missionary journey, but later left due to the difficulty of traveling. He was not one of Christ’s disciples. He may have been a convert of Peter since Peter is mentioned by name so many times in the book (23 times). The date of writing may have been sometime between AD 60 and 70.
Matthew, Mark, Luke, and John are written from different perspectives and together give a complete picture of the Lord Jesus Christ
The book of Mark is written with a Roman audience in mind. Many Jewish words and traditions are explained with the assumption that the readers would not be Jews. It contains very few Old Testament references.
This book presents Christ as the suffering Servant; yet, as a powerful Savior. Though He is presented as a servant, He is a faithful one. This would appeal to a Roman reader. Mark is a fast-paced book which uses the word that is translated “immediately" or “straightway" more than 40 times in its 16 chapters. The emphasis is more
0 comments:
Post a Comment